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This book is an examination of the puritanism of a series of divines, including Dering, Cartwright, Whitaker and Chaderton, all of whom passed through the University of Cambridge between 1560 and 1600. Dr Lake gives a detailed analysis of their careers and opinions. The personal and ideological links between them are established and in the process some idea of the range of opinions current among puritan divines in this period is built up. The aim of the work is to arrive, through this process of comparison and juxtaposition, at the kernel of shared attitudes and beliefs that justify the inclusion of all these men within a coherent puritan tradition.

Puritans --- -Precisians --- Church polity --- Congregationalism --- Puritan movements --- Calvinism --- History --- -Elizabeth I, Queen of England --- -Relations with Puritans --- Church of England --- -Anglican Church --- Anglikanskai︠a︡ t︠s︡erkovʹ --- Ecclesia Anglicana --- Kirche von England --- United Church of England and Ireland --- -England --- Great Britain --- Church history --- -History --- -Puritans --- Angleterre --- Anglii︠a︡ --- Inghilterra --- Engeland --- Inglaterra --- Anglija --- England and Wales --- -United Church of England and Ireland --- Anglican Church --- -Arts and Humanities --- Elizabeth --- Relations with Puritans. --- England --- Elisabeth --- Arts and Humanities

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The cult of King Charles the Martyr did not spring into life fully formed in January 1649. Its component parts were fashioned during Charles's captivity and were readily available to preachers and eulogists in the weeks and months after the regicide. However, it was the publication of the 'Eikon Basilike' in early February 1649 that established the image of Charles as a suffering, innocent king, walking in the footsteps of his Saviour to his own Calvary at Whitehall. The figure of the martyr and the shared set of images and beliefs surrounding him contributed to the survival of royalism and Anglicanism during the years of exile. With the Restoration the cult was given official status by the annexing of the Office for the 30th January in the 'Book of Common Prayer' in 1662. The political theology underpinning the cult and a particular historiography of the Civil Wars were presented as the only orthodox reading of these events. Yet from the Exclusion Crisis onwards dissonant voices were heard challenging the orthodox interpretation. In these circumstances the cult began to fragment between those who retained the political theology of the 1650s and those who sought to adapt the cult to the changing political and dynastic circumstances of 1688 and 1714. This is the first study to deal exclusively with the cult and takes the story up until 1859, the year in which the Office for the 30th January was removed from the 'Book of Common Prayer'. Apart from discussing the origins of the cult in war, revolution and defeat it also reveals the extent to which political debate in the late seventeenth and early eighteenth centuries was conducted in terms of the Civil Wars. It also goes some way to explaining the persistence of conservative assumptions and patterns of thought. ANDREW LACEY is currently Special Collections Librarian, University of Leicester, and College Librarian, Trinity Hall, Cambridge.

Christian martyrs --- Christian saints --- Charles --- Cult --- Church of England. --- Great Britain --- Kings and rulers --- Biography --- Cult. --- Saints --- Canonization --- Charles Ier, roi d'Angleterre --- United Church of England and Ireland. --- Christian martyrs - Great Britain - Biography --- Christian saints - Great Britain - Biography --- Charles - I, - King of England, - 1600-1649 - Cult --- Great Britain - Kings and rulers - Biography --- Charles - I, - King of England, - 1600-1649

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-English poets --- Poets, English --- Biography --- Donne, John --- Church of England --- -Anglican Church --- Anglikanskai︠a︡ t︠s︡erkovʹ --- Ecclesia Anglicana --- Kirche von England --- Clergy --- -Biography --- Donne, John, --- Donn, John, --- Done, John, --- Donn, Dzhon, --- Dann, Dzhon, --- Донн, Джон, --- Anglican Church --- United Church of England and Ireland --- Biography. --- Poets, English - Early modern, 1500-1700 - Biography --- Donne, John, - 1572-1631 --- DONNE (JOHN), 1573-1631 --- CRITIQUE ET INTERPRETATION

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Donne, John, --- Biography --- Poets, English --- Church of England --- Clergy --- -Engels --- literatuur --- 820 "16" DONNE, JOHN --- English poets --- Engelse literatuur--17e eeuw. Periode 1600-1699--DONNE, JOHN --- Donne, John --- -Anglican Church --- Anglikanskai︠a︡ t︠s︡erkovʹ --- Ecclesia Anglicana --- Kirche von England --- United Church of England and Ireland --- -Biography --- 820 "16" DONNE, JOHN Engelse literatuur--17e eeuw. Periode 1600-1699--DONNE, JOHN --- -Clergy --- Biography. --- Engels --- Donn, John, --- Done, John, --- Donn, Dzhon, --- Dann, Dzhon, --- Донн, Джон, --- Anglican Church --- Poets, English - Early modern, 1500-1700 - Biography --- Donne, John, - 1572-1631

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This 1991 book describes the close relationship between the historical researches and the teeming world of early nineteenth-century controversy. The setting is Oxford between the 1820s and the 1840s, when Newman made his ambitious and doomed attempt to re-invent the 'catholicity' of the Church of England. The author shows that in Newman's battle against the Protestant wing of the Church of England, and the (to him) even more sinister 'liberals', he saw parallels with the struggle of the early Church against heresy. Newman's 'rediscovery' of ancient Patristic writers and heretics was thus part of a strategy to revive Catholicism within the Anglican Church. Dr Thomas shows how Newman's eventual conversion to Rome in 1845 may be understood as a change in his perception of heresy, and a realisation of the applicability of his own polemic to his Anglican self.

Heresies, Christian --- Oxford movement --- Anglican Communion --- Study and teaching --- History --- Doctrines --- 2 NEWMAN, JOHN HENRY <092> --- -Heresies, Christian --- -Oxford movement --- -Tractarianism --- High Church movement --- Anglo-Catholicism --- Heresies and heretics --- Heresy --- Theology, Doctrinal --- Christian sects --- Godsdienst. Theologie--Biografieën--NEWMAN, JOHN HENRY --- -History --- -Study and teaching --- -Newman, John Henry --- -Views on heresy and heretics --- Church of England --- -Anglican Church --- Anglikanskai︠a︡ t︠s︡erkovʹ --- Ecclesia Anglicana --- Kirche von England --- United Church of England and Ireland --- -2 NEWMAN, JOHN HENRY <092> --- -Godsdienst. Theologie--Biografieën--NEWMAN, JOHN HENRY --- -Doctrines --- 2 NEWMAN, JOHN HENRY <092> Godsdienst. Theologie--Biografieën--NEWMAN, JOHN HENRY --- -Anglican Communion --- Christian heresies --- Tractarianism --- Newman, John Henry, --- Newman, John Henry --- Anglican Church --- Arts and Humanities --- Religion --- Heresies, Christian - Study and teaching - England - History - 19th century. --- Oxford movement - England. --- Anglican Communion - England - Doctrines - History - 19th century.